There are things even ignorance doesn’t know, though the ignorant don’t know it.
I can barely distinguish myself from the air here. It is as if my body had become as light as the element which surrounds it. When caressingly drugged by so mild a breeze, does a man even exist as a conscious being? And how, when bathed in an atmosphere so stultifyingly pacific as this, can he experience the harrowing truth of his own individuation? There is no creature in nature so unnatural as man, but in the metaphysically astigmatic state to which he is reduced by a climate of so balmy a quality, what hope is there he will apprehend what a monster he is? I admit my puzzlement–my uncertainty on this point. But if uncertainty has come, it is a sign we should depart–and so, without further ado, I pack my bags and prepare to quit this unendurable paradise.
You, I have noticed, are at the height of your discontent when your level of comfort is highest. What is most pleasant is what offends you most. Destiny has been kind enough to drop us off in the sort of place men of a more poetic age called “blessed,” a place where others dream to come, and you can do nothing but complain about how good it is . . . But—though I know I should continue on this topic of how singularly unsuited you are to happiness, it has just occurred to me that from these combined observations of mine regarding your character a complete philosophy could arise (one which would illuminate so much!), and since it is too soon for this philosophy, since I know the world is not ready for its arrival and may never be ready, I forbid myself to go on.
Lesser men, I am sure, would bristle at such biting remarks, but you have the misfortune to be in the company of one whom they roll right off of, leaving him unfazed . . . Without going so far as to withhold my admiration for the act of vivisection you have performed on me, I nevertheless confess I am far more interested in this philosophy you refer to but have seen fit to suppress. You won’t let it arise, you say—but I say: let it arise! What virtuous purpose has procrastination ever served? Do not prove yourself one of those malignant sorcerers who gives us an ephemeral glance at some longed for object only so that he may perversely delight in the crestfallen look on our faces when, with a wave of his magic wand, he makes it disappear.
To be continued . . .
“There is a crack in everything God has made.” Thanks to the march of science, what Emerson mistook for a crack, we have now established to be a yawning chasm.